<\/p>\n\n\n\n
Pre mnoh\u00fdch \u013eud\u00ed je om\u0161a st\u00e1le najm\u00e4 zvykom. Pr\u00eddeme, sadneme si do lavice, postoj\u00edme v rade na prij\u00edmanie, na jazyk \u010di na ruku dostaneme mal\u00fd k\u00fasok chleba \u2013 a ideme domov. Navonok sa zd\u00e1, akoby sa nestalo ni\u010d zvl\u00e1\u0161tne. A predsa pr\u00e1ve v tejto chv\u00edli sa pod\u013ea viery Cirkvi odohr\u00e1va nie\u010do, \u010do \u010faleko presahuje v\u0161etko, \u010do dok\u00e1\u017eeme uvidie\u0165 o\u010dami.<\/p>\n\n\n\n
Eucharistia je srdcom kres\u0165ansk\u00e9ho \u017eivota. Nie preto, \u017ee by to bola \u201enajd\u00f4le\u017eitej\u0161ia cirkevn\u00e1 trad\u00edcia\u201c, ale preto, \u017ee v nej ide o osobn\u00e9 stretnutie s t\u00fdm, ktor\u00fd povedal: \u201eJa som chlieb \u017eivota\u201c a \u201eJa som s vami po v\u0161etky dni\u201c. V jednoduchosti chleba a v\u00edna sa skr\u00fdva odpove\u010f na hlad \u013eudsk\u00e9ho srdca po zmysle, prijat\u00ed a l\u00e1ske, ktor\u00e1 neprejde.<\/p>\n\n\n\n
Modern\u00fd \u010dlovek je zvyknut\u00fd na vysvetlenia. Chce vedie\u0165, \u201eako to presne funguje\u201c. Pri Eucharistii v\u0161ak Cirkev u\u017e od prv\u00fdch storo\u010d\u00ed pou\u017e\u00edva sk\u00f4r jazyk viery ne\u017e laborat\u00f3ria. Ver\u00ed, \u017ee pri sv\u00e4tej om\u0161i, v okamihu premenenia, sa chlieb a v\u00edno menia v skuto\u010dn\u00e9 Kristovo telo a krv. Navonok ost\u00e1va v\u0161etko rovnak\u00e9 \u2013 chu\u0165, v\u00f4\u0148a, fyzick\u00e9 vlastnosti \u2013 ale podstata sa men\u00ed.<\/p>\n\n\n\n
Teol\u00f3govia pre t\u00fato tajomn\u00fa zmenu pou\u017e\u00edvaj\u00fa v\u00fdraz \u201etranssubstanci\u00e1cia\u201c \u2013 premena podstaty. Nie je to k\u00fazlo ani il\u00fazia, ale Bo\u017e\u00ed sp\u00f4sob, ako by\u0165 uprostred sveta konkr\u00e9tne pr\u00edtomn\u00fd, bez toho, aby n\u00e1s prevalcoval svojou ve\u013ekos\u0165ou. Neprich\u00e1dza v hromobit\u00ed a ohni, ale v k\u00fasku chleba, ktor\u00fd sa d\u00e1 zlomi\u0165 a rozda\u0165.<\/p>\n\n\n\n
Keby \u0161lo iba o neskor\u0161\u00ed n\u00e1pad Cirkvi, Eucharistia by nemala tak\u00fa v\u00e1hu. Jej jadro v\u0161ak siaha k samotn\u00e9mu Je\u017ei\u0161ovi. Evanjeli\u00e1 opisuj\u00fa posledn\u00fa ve\u010deru, ke\u010f si Je\u017ei\u0161 vzal chlieb, dobrore\u010dil, l\u00e1mal ho a povedal: \u201eToto je moje telo, ktor\u00e9 sa obetuje za v\u00e1s.\u201c Podobne vzal kalich s v\u00ednom a povedal: \u201eToto je moja krv zmluvy, ktor\u00e1 sa vylieva za mnoh\u00fdch.\u201c Nehovor\u00ed \u201eToto znamen\u00e1 moje telo\u201c ani \u201eToto je symbol mojej krvi\u201c \u2013 berie v\u00e1\u017ene vlastn\u00e9 slov\u00e1.<\/p>\n\n\n\n
Nesk\u00f4r apo\u0161tol Pavol p\u00ed\u0161e prv\u00fdm kres\u0165anom v Korinte a pripom\u00edna, \u017ee ten, kto prij\u00edma Eucharistiu bez \u00facty a pok\u00e1nia, \u201eje vinn\u00fd na tele a krvi P\u00e1na\u201c. To by ned\u00e1valo zmysel, keby \u0161lo iba o pekn\u00fd obrad na pamiatku. Prv\u00ed kres\u0165ania riskovali \u017eivot, aby sa mohli stret\u00e1va\u0165 na \u201el\u00e1man\u00ed chleba\u201c \u2013 a boli presved\u010den\u00ed, \u017ee v tomto l\u00e1man\u00ed je pr\u00edtomn\u00fd s\u00e1m Kristus.<\/p>\n\n\n\n
Eucharistia v\u0161ak nie je iba osobn\u00fd \u201educhovn\u00fd z\u00e1\u017eitok\u201c medzi mnou a Bohom. Je to aj sviatos\u0165 spolo\u010denstva. Jeden chlieb, jeden st\u00f4l, jedno zhroma\u017edenie \u013eud\u00ed, ktor\u00ed by sa mo\u017eno inak nikdy nestretli. Boh si vyber\u00e1 ve\u013emi konkr\u00e9tny sp\u00f4sob, ako n\u00e1m pripomen\u00fa\u0165, \u017ee k nemu neprich\u00e1dzame ako solit\u00e9ri, ale ako rodina.<\/p>\n\n\n\n
Mo\u017eno to pozn\u00e1me z nede\u013enej om\u0161e: die\u0165a, ktor\u00e9 pla\u010de v poslednej lavici, star\u00e1 pani modliaca sa ru\u017eenec, t\u00edned\u017eer s kapuc\u0148ou na hlave, unaven\u00fd otec s kruhmi pod o\u010dami. Ka\u017ed\u00fd prin\u00e1\u0161a svoj pr\u00edbeh, svoje rany, svoje ot\u00e1zky. Pri olt\u00e1ri sa v\u0161ak v\u0161etky tieto pr\u00edbehy dot\u00fdkaj\u00fa toho jedn\u00e9ho \u2013 Kristovho \u2013 a v \u0148om nach\u00e1dzaj\u00fa nov\u00fd zmysel.<\/p>\n\n\n\n
Kto aspo\u0148 raz zostal v kostole chv\u00ed\u013eu po om\u0161i, vie, \u017ee ticho pred sv\u00e4tost\u00e1nkom m\u00e1 zvl\u00e1\u0161tnu h\u013abku. Nie je to pr\u00e1zdno, ale pr\u00edtomnos\u0165. Eucharistia nie je len chv\u00ed\u013eka na konci om\u0161e, ale pr\u00edtomnos\u0165, ktor\u00e1 zost\u00e1va. Preto sa v mnoh\u00fdch kostoloch kon\u00e1 eucharistick\u00e1 ador\u00e1cia \u2013 \u010das, ke\u010f je hostia vystaven\u00e1 a veriaci jednoducho s\u00fa v tichu pred P\u00e1nom.<\/p>\n\n\n\n
V dobe hluku, notifik\u00e1ci\u00ed a neust\u00e1leho tlaku na v\u00fdkon je mo\u017eno pr\u00e1ve toto najradik\u00e1lnej\u0161ie gesto: pr\u00eds\u0165 si sadn\u00fa\u0165 do lavice a \u201eni\u010d nerobi\u0165\u201c \u2013 iba by\u0165. Nepotrebujeme dokonal\u00e9 slov\u00e1 ani premyslen\u00e9 modlitby. Sta\u010d\u00ed poh\u013ead, vzdych, jednoduch\u00e9: \u201eSom tu\u201c a \u201eBu\u010f so mnou\u201c.<\/p>\n\n\n\n
Ak je Eucharistia skuto\u010dnou pr\u00edtomnos\u0165ou Krista, potom prij\u00edma\u0165 ju znamen\u00e1 necha\u0165 sa n\u00edm premienia\u0165. Nejde o magick\u00fd ritu\u00e1l, ktor\u00fd automaticky vyrie\u0161i v\u0161etky na\u0161e probl\u00e9my. Je to sk\u00f4r cesta. Tak ako jedlo postupne men\u00ed na\u0161e telo, pravideln\u00e9 prij\u00edmanie m\u00f4\u017ee meni\u0165 na\u0161e srdce, na\u0161e postoje, na\u0161e vz\u0165ahy.<\/p>\n\n\n\n
\u010clovek, ktor\u00fd naozaj ver\u00ed, \u017ee prij\u00edma Krista, nem\u00f4\u017ee osta\u0165 \u013eahostajn\u00fd k \u013eu\u010fom okolo seba. Eucharistia n\u00e1s u\u010d\u00ed l\u00e1ma\u0165 sa pre druh\u00fdch \u2013 deli\u0165 sa o \u010das, pozornos\u0165, schopnosti, odpustenie. Ten ist\u00fd Je\u017ei\u0161, ktor\u00fd sa v tichosti skr\u00fdva v chlebovej hostii, je pr\u00edtomn\u00fd aj v hladnom, osamelom, chorom \u010di zranenom \u010dloveku.<\/p>\n\n\n\n
Eucharistia zostane v\u017edy tajomstvom. Nevieme ju \u201erozobra\u0165\u201c ako chemick\u00fd vzorec. M\u00f4\u017eeme v\u0161ak urobi\u0165 nie\u010do d\u00f4le\u017eitej\u0161ie: vst\u00fapi\u0165 do nej. Pr\u00eds\u0165 na om\u0161u nie ako na povinnos\u0165, ale ako na stretnutie. Pripravi\u0165 svoje srdce zmieren\u00edm, modlitbou, ochotou odpusti\u0165 a prosi\u0165 o odpustenie. A potom v tichu po prij\u00edman\u00ed jednoducho poveda\u0165: \u201e\u010eakujem. Zosta\u0148 so mnou. Uk\u00e1\u017e mi, komu m\u00e1m dnes nies\u0165 tvoju l\u00e1sku.\u201c<\/p>\n\n\n\n
Mo\u017eno nezbad\u00e1me ve\u013ekolep\u00fd z\u00e1zrak. Mo\u017eno nebudeme c\u00edti\u0165 ni\u010d mimoriadne. Ale tak ako nen\u00e1padn\u00e9 denn\u00e9 jedlo dr\u017e\u00ed pri \u017eivote na\u0161e telo, tak aj Eucharistia m\u00f4\u017ee nen\u00e1padne dr\u017ea\u0165 pri \u017eivote na\u0161u vieru a l\u00e1sku \u2013 ak jej to dovol\u00edme.<\/p>\n\n\n\n
Tagy: eucharistia, sv\u00e4t\u00e9 prij\u00edmanie, sv\u00e4t\u00e1 om\u0161a, Je\u017ei\u0161 Kristus, sviatosti, spolo\u010denstvo, ador\u00e1cia, viera<\/p>\n","protected":false},"excerpt":{"rendered":"
Pre mnoh\u00fdch \u013eud\u00ed je om\u0161a st\u00e1le najm\u00e4 zvykom. Pr\u00eddeme, sadneme si do lavice, postoj\u00edme v rade na prij\u00edmanie, na jazyk \u010di na ruku dostaneme mal\u00fd k\u00fasok chleba \u2013 a ideme domov. Navonok sa zd\u00e1, akoby sa nestalo ni\u010d zvl\u00e1\u0161tne. A predsa pr\u00e1ve v tejto chv\u00edli sa pod\u013ea viery Cirkvi odohr\u00e1va nie\u010do, \u010do \u010faleko presahuje v\u0161etko, […]<\/p>\n","protected":false},"author":1,"featured_media":41,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[32,31,20,30,35,34,33,9],"class_list":["post-39","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-nezaradene","tag-adoracia","tag-eucharistia","tag-jezis-kristus","tag-spolocenstvo","tag-svata-omsa","tag-svate-prijimanie","tag-sviatosti","tag-viera-2"],"_links":{"self":[{"href":"https:\/\/isus.sk\/index.php?rest_route=\/wp\/v2\/posts\/39","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/isus.sk\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/isus.sk\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/isus.sk\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/isus.sk\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=39"}],"version-history":[{"count":2,"href":"https:\/\/isus.sk\/index.php?rest_route=\/wp\/v2\/posts\/39\/revisions"}],"predecessor-version":[{"id":42,"href":"https:\/\/isus.sk\/index.php?rest_route=\/wp\/v2\/posts\/39\/revisions\/42"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/isus.sk\/index.php?rest_route=\/wp\/v2\/media\/41"}],"wp:attachment":[{"href":"https:\/\/isus.sk\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=39"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/isus.sk\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=39"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/isus.sk\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=39"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}